|
Rabbinic literature, in its broadest sense, can mean the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Hazal'' (ספרות חז"ל; "Literature (our ) sages () blessed memory," where ''Hazal'' normally refers ''only'' to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash (Hebrew: מדרש);, and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. On the other hand, the terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of Rabbinic glosses on Biblical and Talmudic texts. This article discusses rabbinic literature in both senses. It begins with the classic rabbinic literature of the Talmudic era (''Sifrut Hazal''), and then adds a broad survey of rabbinic writing from later periods. ==Mishnaic literature== The Mishnah and the Tosefta (compiled from materials pre-dating the year 200) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds: *The Jerusalem Talmud, c. 450 *The Babylonian Talmud, c. 600 *The minor tractates (part of the Babylonian Talmud) 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「rabbinic literature」の詳細全文を読む スポンサード リンク
|